Dorothy Whipple

I’ve just come through a brief Dorothy Whipple phase. Only two of her books so far, but it’s nice to know that she is there in the wings if I’m ever stuck for something to download. Another interwar author (I can’t get away from them) but this time with a focus on the North and the Midlands. Very readable, with plenty to interest and keep me thinking. It chimed with Lucy Malleson’s autobiography: a sense of cheerfulness and modesty that keeps one grounded without being walked over, and always the spectre of real poverty in the background.

High Wages (1930)

Set in a northern town before, during and after WWI. A young woman, alone in the world and having to make her own living, is taken on in a classy draper’s shop and works her way up to her own shop selling ready-made clothes. Whipple has a warm, engaging way of writing that is nonetheless sometimes a little flat-footed and sometimes too contrived. The first page, for instance, when the reader is introduced to Jane . . . and risks confusing her with basil fotherington-tomas:

The whole expanse of heaven was covered with minute clouds, little abrupt things, kicking up their heels, flying off into nothing. They were so madly inconsequent that Jane laughed. And then, as if someone had said to them, ‘Come now! Quietly! Quietly!’ they stopped rioting and settled down together in the rosy glow. They were merged and gradually were lost to sight. A majestic gold arose and suffused the sky, leaving a pool of green in the east.

but it gives you an idea of Jane’s spirit – and, fortunately for her future wellbeing, her idealism is tempered with common sense and an eye for what is fashionable and becoming.

The novel is focussed on the female perspective of the world; a narrow place where choosing fabrics and clothes is a pleasurable escape. The war happens offstage; Jane’s concern is her tiny new shop. The plot, such as it is, is unremarkable; it’s the sense of lived life that is the novel’s great strength, particularly when seen through Jane’s eyes. It’s also very good on the accommodations we must make with real life: having to put up with an employer’s miserliness; overcoming distaste at a co-worker’s habits and focussing on her friendliness; the courage required to step outside your preordained sphere.

The Priory (1939)

A family living in a country house, once a priory, beyond their means, all equally self-absorbed. Into this stagnant life the Major drops a little pebble – a new wife – in the hope of having a household better run than his sister can manage, and the ripples spread far and wide. I thought of it as a novel about imperfect marriages – one where, on the eve of war, various couples fight their own little battles until they arrive at some kind of armistice.

Once again, Whipple is good at ambivalence. Nurse Pye is a monster when she discovers Bessy’s pregnancy but a ministering angel when Christine’s baby has pneumonia. Anthea, the new wife, is really quite a sympathetic character but seems unsympathetic as she gradually eases out each limpet from the house. That’s the best of shifting free indirect speech: the reader has an insight into the feelings and motivations of each character.

There’s a sly amusement in some of the lines and a sense of seriousness in others. Anthea on her enduring quest for happiness:

She remembered a phrase from one of her old books on happiness, in which the necessity for effort was dwelt upon. “Everything worth while,’ said Nietzsche, ‘is accomplished notwithstanding.’ Anthea acknowledged it; notwithstanding [her husband], it was in her case.

Christine’s thoughts on the place of her family’s home and grounds:

She saw for the first time that the history of Saunby was a sad one. It had been diverted from its purpose; it had been narrowed from a great purpose to a little one. It had been built for the service of God and the people; all people, but especially the poor.

‘And now it serves only us,’ she thought.

In the old days, the people from all the villages round about had come to Saunby for help and advice. They had brought their sick and their children. They had come up the avenue and down the drive and the back drive and in at the side from Byford and Munningham. Travellers had broken their journeys at Saunby, and pilgrims rested on their way from the north to Canterbury and on their way back.

It’s the kind of run-down country estate that, post-war, might have been bought and turned into council houses, a school, a surgery and a little parade of shops – a mid-20th-century version of the community that the Priory once offered. As it is, the novel ends with a plan to make Saunby into a privately owned community offering home and work – a rather bolted-on happy ending that was probably what readers wanted in 1939.

But perhaps that was an improvement on the contemporary class-based way of helping people. There’s a bit of a broadside against Lady Bountifuls, those upper-class women who acted as unofficial social workers:

Penelope put down her chocolate cake. Now they should have it.

“You see, I don’t believe in what you are doing,” she said in her cool voice. “I don’t believe in playing with the poor.

“You’ve grown out of your dolls, so you take to the poor. The poor are an occupation for you. Getting up bazaars is fun for you. You haven’t any affairs of your own, so you go and interfere in the affairs of the poor. You go and visit them in their dreadful houses and portion out allowances for a little food and coal and clothing and then you come back to a home like this and eat a tea like this.”

Which is probably the kind of thing that Lucy Malleson was doing in Stepney. The more I read, the more I can see why the country was ready for some kind of socialism in 1945.

Southport

To Southport on a whim. Another one of those railway stations that was designed for more passengers and bigger trains than it receives today. (Skegness is my go-to station for that.) I’m not even sure what the front of railway station looks like, for there was an entrance to Marks and Spencer immediately beyond the ticket barrier and that was how I entered the town centre.

All towns look tatty these days; it’s particularly noticeable in places that were built for the prosperous in prosperous times. Their grand Victorian and Edwardian buildings require constant maintenance, and how can grand hotels survive in an age of Airbnb? I looked at the Venetian Bridge over the artificial lake . . . and read how popular it was in the years before the war with fancy dress and lights and gondolas. Such a disconnect with what I saw on this dull, damp day.

Fortunately The Atkinson – an all-purpose gallery, museum, library, theatre and café – has recently been refurbished and is great. I wandered round the gallery, noting the Laura Knight ballerinas that I’d seen at the Milton Keynes Gallery – and surely I’ve seen that Pygmalion somewhere? It was mostly traditional art – which was fine by me when the contemporary world was represented by a Tracey Emin neon scribble. There was so little to “unpack” there. Whereas “Lilith” . . . oh, my goodness!

There was also an exhibition of paintings by Southport-born Philip Connard – impressionist, WWI artist, decorator, teacher. His dates are 1875-1958, which brings me nicely to the book I am reading at the moment: “The Horse’s Mouth”. (Fourth or fifth attempt, although I sailed through “Herself Surprised” thirty-odd years ago.) The fictional Gulley Jimpson is of a similar era – although it would be libellous to suggest that Connard resembled Jimpson in any other way! Connard’s paintings were a bit “blah”, but he could capture light on flowers beautifully – and he was certainly versatile.

There was also a small exhibition of Connard’s contemporaries, including Sickert, Cadell and Fergusson. I added to my collection of Glyn Philipot paintings too, along with one by Frank Brangwyn which made me realise how sensitised I have become to current preoccupations. I am so used to being lectured by gallery labels on the out-of-date mindsets and values behind so many works of art that it was quite a shock to come across Brangwyn’s painting of a slave market without any commentary. And I realised that I did indeed find it shocking: I thought it needed some context for a younger viewer – which was perhaps a bit patronising of me. (I also rethought my reaction to an earlier Brangwyn painting of the same name, which was an exercise in self-reflection.) I wasn’t even sure if it was a real scene or something conjured up from an overwrought Victorian imagination – like “Lilith” again. (It did rather amuse me that most of Napier’s output on ArtUK are portraits of Victorian worthies – with the occasional nude offering a possible peek into what went on beneath those top hats and bushy beards.)

There was more information on the painting of the Village Belle, which at first glance looked like a pretty girl chatting with the village boys. Unsurprisingly it wasn’t that simple: there had been another painting showing the same girl, now clutching a child and leaving the village under a cloud. Another insight into the Victorian mindset – and/or a warning to pretty village girls everywhere.

Lighter-hearted images were also available, as there was also a Bill Tidy exhibition in the gallery. This was my steal, along with “The Nosegay” and Hawksley.

Eastern films

This was a bit of a hotchpotch, connected only by their “fringe” geography, but interesting nonetheless.

The Travelling Players, Theo Angelopoulos, 1975

Slow cinema. Very slow cinema. I see that The Travelling Players is almost four hours long. I’ll give it a go; I should know enough Greek history to grasp something of it, but the style – elliptical, demanding, non-linear – may defeat me. It’s about WWII, the civil war and its aftermath. Like la Movida Madrileña, this came from a fractured country at the end of military repression, but it had none of the obvious energy of, say, Almodóvar.

Black Cat, White Cat, Emir Kusturica, 1998

Chaotic and exuberant. It’s set amongst a Roma community on the banks of the Danube and is the polar opposite of slow cinema. This did remind me of Almodóvar in its all-embracing acceptance of all human behaviour.

Winter Sleep, Nuri Bilge Ceylan, 2014

Hmm. Visually it gripped: poor dwellings in Cappadocia looking like half-eaten gingerbread houses. It’s about a hotel owner and landlord, but I’m guessing that it’s also about Turkey itself.

The garden today

I returned to find that what was blooming two weeks ago now looks rather sad; the blue haze of forget-me-nots is now a tatty mess, so I’ve been ruthless there. The long grass is swaying with ox-eye daisies and for a moment I couldn’t find the central path to mow along. The potatoes have grown tremendously and foxgloves have shot up everywhere. There are no pears at all on either tree: I reckon the magpies must have got in under the netting. Gooseberry sawflies have practically stripped one plant of its leaves but – happily – the gooseberries themselves are fine. Vegetable seedlings have not grown as fast as I’d expected and I must plant courgettes and beans, even though the temperature is still fairly cool.

There’s no end to it!

Nijmegen to Maassluis

I looked out of the hotel window this morning at the Nijmegen commuters and thought that they were dressed for March or November. Where is summer?

Anyway, train to Dordrecht, waterbus to Rotterdam, bicycle to Maassluis, ferry tomorrow. So simple. It’s fitting to finish the holiday beside the river again, with all its movement and interest. From our corner room we have the local ferry, barges and the dock.

Dogme 95

Danish films this week. The Dogme 95 manifesto, the “Vow of Chastity” is dogmatic and downright puritanical:

  • Shooting must be done on location. Props and sets must not be brought in (if a particular prop is necessary for the story, a location must be chosen where this prop is to be found).
  • The sound must never be produced apart from the images or vice versa. (Music must not be used unless it occurs where the scene is being shot.)
  • The camera must be hand-held. Any movement or immobility attainable in the hand is permitted.
  • The film must be in color. Special lighting is not acceptable. (If there is too little light for exposure the scene must be cut or a single lamp be attached to the camera.)
  • Optical work and filters are forbidden.
  • The film must not contain superficial action. (Murders, weapons, etc. must not occur.)
  • Temporal and geographical alienation are forbidden. (That is to say that the film takes place here and now.)
  • Genre movies are not acceptable.
  • The film format must be Academy 35 mm.
  • The director must not be credited.

Furthermore I swear as a director to refrain from personal taste! I am no longer an artist. I swear to refrain from creating a “work”, as I regard the instant as more important than the whole. My supreme goal is to force the truth out of my characters and settings. I swear to do so by all the means available and at the cost of any good taste and any aesthetic considerations.

For me, the hand-held camera stricture made the clips we saw feel claustrophobic. I wasn’t too bothered that Dogme 95 films had passed me by; with their limitations and purity, I feel little inclination to try to catch them up.

Festen, Thomas Vinterberg, 1998

I knew about this film even though I’ve never seen it so its big reveal wasn’t a surprise, and I can see that the style – close-ups, overlapping voices, uncertainty and confusion – worked well for the plot.

Open Hearts, Susanne Bier, 2002

Young couple, happy, he is badly injured in a car crash, the aftermath. Yes, well filmed.

The Idiots, Lars von Trier, 1998

I could get past the tacky premise: a group of agitators pose as people with learning difficulties/neurodivergence as some kind of anti-bourgeois action. I really couldn’t see how this was sticking it to the privileged and it alienated me completely.